Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The thief is the prophetic picture of all of us, staring hopelessly hopeful at the Son of God, begging to hear the same words.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
This is the third installment in the 1517 articles series, “What Makes a Saint?”
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.
How many times in our lifetime must we sigh, floundering through this world with our sins, sorrows, struggles, frustrations, fears, and foes?
So Christ is risen, but what now?
The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
God chooses to clothe himself in promises and hides himself in his word.
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.