We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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What do we do with Katie Luther? What kind of historical character can we paint her to be?
Epiphany is one of the most important festivals of the church year, although often sadly overlooked.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
Christ is always the ultimate for God's children, but we sometimes struggle with things that come before.
One Christ rules over all of it. He is the constant, the root that nourishes every estate and every vocation.
Salvation doesn’t hang in the balance of a voting booth.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
This is the first installment in our series entitled, God and Nature, which explores the relationship between our Creator and nature: how God uses nature, how we are meant to view nature, and how God chooses to reveal (or hide) himself in nature.