Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
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02/05/25
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
01/30/25
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
01/24/25
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
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01/23/25
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
01/03/25
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
12/26/24
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
12/16/24
The love of God is creative, always giving, always reviving.
12/02/24
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
11/20/24
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
10/29/24
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
10/07/24
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
08/26/24
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
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