One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
The Lord’s provision doesn’t rest on the strength of our gratitude.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
Instead of a “how-to” manual, the Bible is a “what-you-didn’t-do” story.
If we picture the New Testament as a divinely painted masterpiece that hangs in the middle of a museum, then all around it are other works of the period, in different corridors of the museum, in many styles, painted by diverse artists, with variations of color and technique.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
“Praying the Bible” sounds odd to the ears of most believers today. That’s unfortunate.
With so many TV preachers, pastors, and Bible teachers claiming to be authoritative voices for God himself, how do you know who to listen to?
The gospel is his weapon that beats back the darkness — “I AM the Resurrection and the Life. Bow your head, bend the knee when I walk by.”
The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.