If the church is going to speak to people weary of religion, it will not be by offering better techniques or louder certainty, but by daring to say what Paul so plainly said: Christ is enough.
Surveying Scripture, it is an immense comfort to know we’re not alone in our sinfulness.
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.

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The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
This is the first installment in our Lenten series, Through the Tombs of the Kings, where Steve Kruschel explores God’s faithfulness to Judah’s kings—and to us—through life, death, and the burial of his Son.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
This article is part of Stephen Paulson’s series on the Psalms.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
The crucified and risen Christ comes to renew, restore, and build up.
The Lord’s provision doesn’t rest on the strength of our gratitude.
No matter how many times we hear this good news, it never stops being good news.
If we picture the New Testament as a divinely painted masterpiece that hangs in the middle of a museum, then all around it are other works of the period, in different corridors of the museum, in many styles, painted by diverse artists, with variations of color and technique.
To preach Christ and him crucified is to keep the message simple and accessible.
This article is part of Stephen Paulson’s series on the Psalms.
John inspired me to see each sermon as an apologetic opportunity.