Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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Morons though we all have been, there is nothing we need that Christ hasn’t given us.
God resolves his wrath through the unexpected giving of his Son.
Toy Story is indeed a Christmas story.
That great truth of creedal Christianity – that God is man in Christ – is not set forth for our speculative enjoyment.
The good news of the Gospel is Jesus has come, and Jesus will come again.
It makes perfect sense that the day honoring Jesus' birth would be observed in a decidedly less than refined manner.
When we pray to Jesus, we pray to the King's right hand. We know one who has the Father's ear, respect and trust. And the one who intercedes for us is still one of us, with nail-pierced hands.
The whole Old Testament leans with this unanswered and open-ended question at the end: Is he here yet?
Why is it important for us to confess and remember the virgin birth? It is important because of its place within the total story of redemption.
He is given His name so you could call on it. He is called Jesus, so you can call on Jesus and be saved.
Psalm 98, with its promise of a sea and mountains singing, takes these imposing natural features and turns them into a praise choir.
Despite our best efforts to avoid him, King Jesus remains very much unavoidable.