Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Resurrection does not start in sunlight. It begins in the dark.
Something Reformation Christians ought to do is familiarize themselves with Roman Catholic theology.
The acrostic psalms do not hold because of their perfect structure. Nor do our lives.
The Reformation isn’t just a chapter in church history. It’s a reminder that the gospel remains forever good news.
Grace isn’t fair. It’s reckless and lavish and handed out freely to those who don’t deserve a thing.
The Protestant milieu was pervaded with the announcement that God and God alone is the active agent in the salvation of sinners.
He has freed you from a selfish fixation on gifts. He has freed you to look to the Giver.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
Faith takes God at his word and holds his promise to be true for me because I know God would not lie to me.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
We rejoice that this urchin is now at rest in the arms of his known God who binds up the broken hearted and sets the captives free.