One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Worship not only starts with God; it also returns to Him through the filter of the cross. Jesus did not enter a cosmic retirement after his ascension.
When we preach Jesus crucified for the sin of the world, Jesus crucified to put away God’s harsh judgment, that good news creates faith
Only in this manner could the good that the law pointed to be completed. It was completed in us, not by us.
I am a time traveler now. It all started this past Christmas. My son gave my husband and me DNA kits, and the instructions suggested that.
This quest to justify my existence can end because I have been justified by God who gave up heaven to be with me!
“There is no obedience that does not have its eyes on either God or neighbor. An obedience that is motivated by what we will get out of it is no obedience at all.”
Our sin marked Christ. Jesus was marked with the scars of nails and a spear for us. His hands, feet, and side are marked with scars displaying the cost of our redemption.
God is used to working with colorful figures. One of the most colorful in the Bible is Balaam. Hailing from Mesopotamia, Balaam was what we might call a shaman or a soothsayer.
The following is an excerpt from Law and Gospel in Action written by Mark Mattes (1517 Publishing, 2019).
Theology is a practical habit—that is, an aptitude cultivated to be applied in the real world in daily life.
We expect God to try us, not for our crimes, but for our better moments.
Peace comes when we give up worrying about self-interest, self-preservation, and self-satisfaction and instead keep our eyes fixed on good God and Savior Jesus.