Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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We might assume that all ways are equal to raising a child in wisdom, but they are not.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
As usual, Luther took what he received and turned it inside-out, so that it shifted from a series of demands and became a bestowal of God’s gracious promise.
We will look at the command to love, in the Law of God. Innumerable, endless, are the books and doctrines produced for the direction of man's conduct. And there is still no limit to the making of books and laws.
At the core of Luther’s advice is the proclamation that we are free to hand over our pain, our sin, and our inabilities to our Savior.
There is no perfect, divinely chosen, just-waiting-for-you-to-figure-it-out job for you. The Lord will use you to serve others in whatever vocation you choose. You’re not only his child but his priest. So, wherever you work, there is your altar.
She is so honored not because she is grand, but because her grandness reflects the gratitude and hopes of a people who need some way to express their affection for the God they love.
When the Bible talks about bearing fruit, it’s not talking about what we must do to produce fruit.
Worship not only starts with God; it also returns to Him through the filter of the cross. Jesus did not enter a cosmic retirement after his ascension.
When we preach Jesus crucified for the sin of the world, Jesus crucified to put away God’s harsh judgment, that good news creates faith
Only in this manner could the good that the law pointed to be completed. It was completed in us, not by us.