The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.

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We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
The good news is Christ Jesus is faithful to the end, even to the point of death and through death, with a steadfast and vocal faith in God our Savior for those who cannot do so in their lives any longer on account of their altered state.
Blessed are we, for we are filled by the cornucopia of Christ’s righteousness.
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
The acquisition of salvation, the giving of salvation, and the keeping of salvation are entirely dependent upon the Savior himself.
The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
We can not give our Heavenly Father anything that will make him love us more or less. He gives and we receive.
Mankind’s “thoughts and ways” on the matter of pardon and forgiveness do not even come close to exhausting, let alone fathoming, God’s “thoughts and ways.”
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
“Poverty of spirit” is not an ethical value we strive for. It is an act of God’s mercy spoken to the deepest recesses of our soul when it’s overwhelmed by God’s grace.