The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Jesus is the end of religion.
We have to endure darkness before we’re ready for the light again. God is doing what he does best: he’s conforming us to his Son, to Jesus, who was buried in the darkness and rose again into the light on Easter.
God only baptizes babies. He only saves babies. He only resurrects babies.
What did Christians do, both when they encountered a Rome in its glory, as when Christ was born, and in it decline, as when Constantine tried to pull stuff back together?
Jesus, Who is truly God, became a regular Joe (or Joshua as the case may be) for us.
I hate driving. I am more of a “pew-pew” guy than a “vroom-vroom” guy. I battle my own heart every day in Atlanta traffic.
If there is no resurrection, then we have no true hope, and the arts above all vocations would be the folly of follies.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
God’s grace and freedom announces the truth to us about ourselves. We need a real Savior.
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”
God is for us in His foolish, scarred Word and Wisdom. Nothing is against us, nothing can separate us from the love of Christ.
Give us eyes to see the face of Jesus in that little child wriggling in front of us, tugging at his mom’s sleeve, wanting a drink of water.