We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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No work need be done to enter this Sabbath rest, for Christ has done all that is necessary.
The Son of God is still God the Son in the Incarnation.
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
Bulls, lions, dogs. Why all these metaphors from the animal kingdom to describe humanity as it encircles the crucified Savior? Because the man on the cross, God incarnate, is there for all creation, not just humanity.
God will establish justice and righteousness even in the midst of the most uncertain and evil times. This we know because of the hope based upon the promise.
Jesus saves us from the love of money which sent the rich young man away sad.
Whereas Moses faithfully rescued God’s people from slavery in Egypt and led them to the Promised Land of Canaan, Jesus has rescued us from the slavery of sin and the tyranny of the Devil to lead us to eternal life.
God and Jeremiah may have been looking at the same person, but they were seeing very different things.
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.
Man and woman together are complete. Apart, they are incomplete. The two correspond and form “one flesh” when combined in sexual relationships and as helpmates.
Angels minister to us, but Jesus becomes one of us and calls us His brothers and sisters, sharing in our flesh and blood.
God’s promise never to separate us from the love of Jesus means that our security, and our confidence, and our forgiveness—even for our part in past divisions—depends entirely on His faithfulness and not ours.