Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
True love isn't a thing. We can't find true love in our souls, soul mates, or safe spaces. We can't marry true love, buy it, or create it from scratch.
Our very lives as parents and children implicitly proclaim this higher and lovely truth: we have no value to God based upon our usefulness.
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
He will do it because God is the truth, and always deals with and in the truth.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
He begins the letter with grace and peace (2 Pet 2:1) - gifts that had been given them by God through the righteousness of his Son, Jesus Christ, their Lord, and Master.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
Forgiveness, not love, can restore a relationship that’s top-heavy with negative emotions.