This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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11/15/19
The following is an excerpt from “A Year of Grace Volume 2” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
11/11/19
It is in the midst of a world marked by empty and deceptive hopes that have broken hearts and lives that we are sent to deliver the promise of a future that has as its last chapter the resurrection of the body to eternal life with the Lamb who was slain but is alive forevermore.
11/08/19
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
10/31/19
When we hear freedom, we have to ask about its opposite, bondage.
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10/31/19
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
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10/13/19
Are people so different today? Is justification really irrelevant now? Is the preacher’s only point of contact with the life-giving Gospel a by-product of Microsoft’s word processor? I do not think so.
10/11/19
The law does not end sin, does not make new beings, it only makes matters worse.
10/09/19
Good theology is the most practical thing you can have.
10/04/19
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
09/30/19
Theology is not to simply adopt the positions and presuppositions of philosophy, nor should it reject philosophy.
09/26/19
The kingdom of Christ is realized where nothing but comfort and the forgiveness of sins reign not only in words to proclaim it, which is also necessary; but also in deed.
09/25/19
Who is God? What did God do in the person of Jesus, and how are we connected to the benefits of the Resurrection?
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