Surveying Scripture, it is an immense comfort to know we’re not alone in our sinfulness.
Christian faith is never a solitary possession. When the congregation confesses, the old speak for the young, the strong for the weak, and the clear-voiced for the trembling.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.

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This is the second installment in our special series on Luther’s, Heidelberg Disputation. Translation of Theses 3 and 4 done by Caleb Keith.
God preaches a concrete word to us in the present tense. We hear the Good News that Jesus is God’s mercy for us.
Each week, we will reflect on a few of the theses leading up to this year’s Here We Still Stand Conference in October. Each post will also include a new translation completed by Caleb Keith.
Where once we confessed reliance only in ourselves and our own power, now we confess reliance on Christ alone. So, for our relationship before God, our confession of faith matters.
I have a confession: I don’t believe the Bible is true because it says it’s true.
The question at hand was quite short, “Who is Jesus Christ?
Hus held that Christ alone grants salvation and that popes do not.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
The miracle of Pentecost is not obvious; it is the miracle of faith created through the preaching of the word of the cross.
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."
The greatest, wisest, most mind-blowing teachers in the church are all dead. Yes, they’re fully alive with Christ, but for our purposes, they’re dead.