We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Whether you're a fan of the School of Rock legend or not, there's no denying that Jack Black knows how to own the moment when he's given one at the Oscars.
His face was gaunt and his eyes had a haunted look to them as he strode into the office. He resembled a man beaten down, a wreck of an individual who looked disheveled and worn out.
No wonder that when young people grow up in a law-saturated, grace-dry church, they leave the faith by droves for all they’ve heard their whole life is a life they can never live up to.
His glory is made known precisely in the cross, His strength in weakness, His wisdom in folly, His exaltation in humiliation.
For the less we tell these stories of sin, the more it seems we are ashamed of the Gospel, for it is the power of God for the salvation of bad people.
Bloody, bruised, and burnt out—our friends, family members, and coworkers are walking out of churches, giving up on God’s family, and at the same time giving up on the message that the Church has been entrusted with.
She had obviously heard about Jesus previously, maybe even from off-handed comments or even rumors. Her daughter was sick so she sought the gossiped-about Jesus as he was leaving for Tyre and Sidon.
I don’t mean simply that I “loved the darkness rather than the light because my deeds were evil,” as Jesus says (John 3:19). While that is true, there was deeper magic at work. I loved the darkness because I feared all the good things in the light.
Have you ever watched The Matrix? Crazy movie, right? The thing that continually keeps reminding me of that movie is the last thing you’d probably think of, even though the movie is rife with motifs, themes, and analogies of it.
Case in point: Jonah. Calling this man to be a prophet makes about as much as sense as hiring an executioner to be the CEO of a hospital.
Whatever numbers you want to plug in, ours must be greater than zero. We’re in a partnership with God, after all. We both do our part. We’ve got to meet the Lord halfway. If only he does all the giving, and we do all the receiving, the relationship is doomed to fail.
Seeing, we do not see. Our eyes are busy deceiving us 24/7, like two liars sunk into our faces, calling black white and white black. To see God's work in our world, our eyes must retire and our ears labor overtime.