Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.

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This forty-day season of preparation for Easter is an opportunity for the people of God to rededicate themselves to hearing and responding to Jesus’ call to repent.
While God may and does test one’s faith and life, yet He does not tempt with sin.
Since the law is our mother-tongue, we naturally assume it’s the only language that exists; this ceaseless, damning voice reminding us that we are not all that we should be.
It is hard to see clearly these days. While we have never been able to see as much as we would like, today we are more aware of our inability to perceive things as they really are.
Because we have this hope and calling, we must speak boldly and plainly; no veil, no shiny veneer, just the truth about God nailed to a tree.
God is not what we experience him to be, what our emotions narrate him to be, or what our intuition thinks he might be. God is what and who he says he is.
Bonhoeffer was in the unenviable position of trying to break a spell. The spell was the Nazi crisis, where the totalitarian state threatened the church, and yet to many, seemed to be saving the culture and nation from mortal dangers.
Our anxiety about the future is a consequence of our old self’s attempts to achieve freedom for himself apart from Christ Jesus.
Trusting in Christ’s promise of new life and deliverance pours the ability to abandon fixing our eyes only inwardly and lets us see ourselves as others see us.
What is Jesus' conception of, “How is God’s kingship made effective?” It would happen through preaching.
Saint Paul recognizes the proclamation of the Gospel of Jesus is how the Spirit of God translates people from death and darkness to life and light.
God’s people have gathered in worship while there is a war going on, and this war has two opponents: The Kingdom of Satan and the Kingdom of God. There is no middle ground.