Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.
I pray my children see God’s faithfulness not in the riches of this world, but in the riches of grace through Christ Jesus.
Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.

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If God ever forgives you, it is not just allowing you to start over and try harder the second time, but it is a whole, new, complete justification that is given as a free gift and without any work of our own—outside the law.
The language of faith speaks promise and persecution, hope and trial, victory and pain. The language of the world may well speak the former, but rarely the latter.
God’s design in the Law is to enable man to know himself; to perceive the false and unjustified state of his heart; to discover how far he is from God and to disdain his own goodness.
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
An immense amount of ink has been spilled contesting and interpreting Bonhoeffer's significance as a figure of Christian history and a theologian of the church.
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
When we read a good story, we sojourn with the characters and authors upon the trail of longing. Such is the pilgrim’s path.
The sword of the spirit in Holy Scripture does indeed show us our sin, but thanks be to God, it also shows us our Savior.
You might not know it, but every Christian hopes for the day when their faith will die. Really. I promise. Faith’s death is our celebration.
Our hope is God's mercy. It's like a well that never dries up. His mercies were there before he created us. They are present for us today.
Even for idolatrous sellouts like you and me, God’s position has not changed. Even though we may have forgotten him, he never forgets us.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.