The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.

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We who have been given so much are the way by which the Father cares for those in need.
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
Is a god fully understandable and explainable according to the finite logic and world we inhabit, is that a god one can trust and truly believe?
As much as the devil and doubts may assail me, God has revealed Himself to me in His Word and answered these pesky questions.
When we say in the benediction, “The LORD make His face shine on you,” grace is what we mean.
He is holding you in the faith, even if you imagine your faith has failed you.
Galatians 5 isn’t a move beyond Christ to the Christian life. Galatians 5 is the Christian life in Christ.
It’s been my experience that All Saints’ Day, celebrated on November 1st and observed on the first Sunday following, gets overshadowed by the celebration of Reformation Day.
What do Habakkuk and Israel have? Nothing but the word of God. Nothing but the promise of God. Nothing but God himself. They have the vision that Yahweh gives, the words of hope he utters. And that, amazingly, is enough.
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.