It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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When we ask ourselves, "My God, how did I get so lost," he answers, "I am the God who comes to seek and save the lost in the power of my resurrection.
Look inside yourself to answer, “Are you a Christian?” and what will you find?
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
Through the means of grace, Christ grants us a share in all the blessings of this ancient hope.
A new life in Christ Jesus is our hope. Not only that, Jesus is our access to God.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
He will do it because God is the truth, and always deals with and in the truth.
Jesus gave His disciples the Lord’s Prayer as a gift. It’s really our prayer when you think about it.
Our scars are a reminder that salvation is all gift.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
It is true that no one ever grieves in the same way. We are all different in personality and chemical makeup. But what is the same, is that everyone, at some point, grieves.
In the suffering of Jesus, we have an example of trusting in the promises of the Father.