One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
Rather than validate our selfish, self-serving choices, he justifies us by giving us new life and baptizing us into his death and resurrection.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
God is the only one who decides what we receive, when, and how it’s given to us.
Biblically speaking, we won’t find much evidence for a preordained spouse.
We must be careful in how we are answering this question. So often we fall into the trap of basing on our assurance on what we are currently doing or not doing.
Jesus doesn’t talk about God’s love for us; he embodies it.
This is the God of the Holy Scriptures. He is the one who repeatedly saves, always preserving his people by providing rescue in situation after situation...
The Holy Spirit is not ours to hunt down; rather, we are the ones relentlessly pursued by the word of Christ.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
Martin Luther is not–or, at least should not–be the object of our affection.