We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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Samson knew what he wanted when he saw it, and most of the time, living by sight, he walked like a blind man straight into an ambush.
The Christian who understands Gospel-based love recognizes the false promises and rewards of the Playboy Mansion.
By focusing intently on what one wants to avoid, we often crash right into the moral hazard we are trying to evade.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
God's doing for us that gets done is Word and Sacrament stuff. Everything else flows from His speaking to us, baptizing us, bodying and bloodying us. Jesus sees our need.
We focus on what we have, what we don't have, and how and when God is going to give us what we need. This the opposite of faith.
However, right before I affirmed her proposal, it dawned on me, “Isn’t every worship service and Bible study for those struggling with faith, life, and fear?!”
The Christian Church is one of the last refuges in modern American society where people who have perpetrated or suffered trauma and violence can gather together to receive the truth about themselves.
The love of God in Jesus is our confidence when the world seems to teeter on the brink of self-destruction.
Not afraid, Jesus decided to take a different mode of transportation across the rough waters—his feet.
A confessing church is a church more worried about souls than appearances, family lines, or institutional bottom-lines.
What do we do when Christians are more focused on their doing for God than God's doing for them?