“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.

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John the Revelator sees us in his vision just as much as he sees fantastical creatures and myriads of angels, all of us giving praise to the Lamb who alone is worthy.
Salutary funeral preaching seeks to set the life of the baptized believer who has died within the life of Christ incarnate, crucified, risen, and reigning.
While so much remains the same week after week, the past years have taught me how much changes. And I kind of like it.
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
Free-range Christ is fearful Christ because he is present, speaking, and I just crucified him.
To be barred from the Temple was like being ostracized from society as a whole. It was a powerful card to hold, and the Sadducees were not shy about using it.
On every page, in every theme, in every major character and every major plot twist, we are invited to see God’s unfolding work to make all things new and whole in Jesus.
You need an apocalyptic ‘decoder ring’ to figure out what is going on in Revelation.
The gospel of Jesus’ coming out of death and the tomb alive so that we might be restored to our identity as God’s children establishes the most enduring reality there is.
The Messiah is exiled from God on the cross as Israel was. Forsaken as Israel was forsaken. Cast away from Yahweh as Israel was. Why?
Today, Maundy Thursday, we receive the feast of Christ’s true body and blood for us, for the forgiveness of our sins. All of them.
The Savior wasn’t always forthright with his intentions behind using and relaying certain parabolic narratives.