Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.

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Nearly two thousand years after Paul scribbled out these lines, the only reason “we” are here, reading Paul’s magnum opus together, is that we are inheritors of the promise Paul sees in the paradox.
As the greater and more faithful Son of God, Jesus did what the Israelites could not do. Neither can we.
Excerpt #3 from the new book “Withertongue Emails" by Donavon Riley.
God saves us through people. He saves us through means. He puts a voice on the gospel.
The dream of what might have been or what could possibly become reality diverts us from the sober assessment and the joyful appreciation of what God is giving us in this hour and this place.
The LORD God shows His favor and presence with Joshua in the parting of the Jordan and other signs which suggest Joshua is the new Moses… but he is not!
You have been given a glimpse of glory, the glory of forgiveness, that you can share with those around you in the world.
Moses should receive honor, Jesus even more. Moses should be followed, Jesus even more. Moses should be trusted, Jesus most of all and above all else.
Excerpt #2 from the new book “Withertongue Emails" by Donavon Riley.
Only in Christ has God taken upon himself the worst that could ever happen between God and man: he has allowed himself to be rejected.
Death is not the continuation of an adventure; death is being planted in the ground. The adventure belongs to the resurrection of the dead and the life of the world to come.
The theology is obvious: God is in control—so much so, that He can even use evil to accomplish His purposes.