For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.

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Jesus' cross is for dull shepherds and bright magi. It is for the whole world. It is for you.
The gift is God’s and not ours, and the fact that any of us have any role to play at all in the Body of Christ is an amazing grace.
Thus, the people weep and mourn, but they are told to cease with their mourning and rejoice and celebrate as a festival without worry or care, for the day is holy to the LORD who is their refuge and strength.
During this season of Epiphany, we experience more than the revelation of who Jesus is. We also celebrate how Jesus makes God fully known.
I write this as someone who’s genuinely concerned that American congregants are getting bamboozled by preachers who are giving them less than what they need Sunday after Sunday.
You are not in debt to sin. You don’t owe it anything. There’s no reason for you to serve it.
God created mankind to be His bride and now, in Christ Jesus, the Church of God is the bride of Christ.
Jesus turning water into wine calls for you to believe: To believe in Him.
The most counter-cultural action any Christian church could take right now would be to foster healthy and constructive conversations among its members and neighbors across their variety of opinions and perspectives.
Christ is present in the pure preaching of the gospel. And if Christ is present, then we have entered into the domain of the sacraments.
Faith should later again flow forth from our heart’s depths to our neighbor freely and unhindered in good works; not that we wish to rest our salvation in them; for God will not have that, but wishes the conscience to rest in himself alone.
Not only does God reveal the identity of Jesus in this season through what we see and hear Jesus doing and saying, but God also reveals His gracious will through Jesus despite what we see and hear.