From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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The wisdom of God became man, lived, died, and was raised for the justification of sinners, great and small.
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
As much as Luther calls Christians to a sober belief in the devil, he also calls them to a firm and steadfast faith in Christ
Christians have the rare faculty, above all other people on earth, of knowing where to place their care, while others vex and torture themselves and at length must despair.
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
What greater friend could we have than Jesus?
Cyprian actually rejected the accusation that he believed in rebaptism because he considered only the baptism within the church to be a valid or true baptism.
Our Lord's love for us is so great that He not only sent His Son to redeem us from sin, death, and hell, but He sends His holy angels to protect us no matter which direction our lives go.
In both Psalms, we hear the Messiah becoming sin for us, and thus he pleads on our behalf before the Father
Prayer dares to call the impossible into reality. It trusts the One who can do all things to do impossible things. It rests its hope on God’s power and not man’s agency.
A truly Christian work is it that we descend and get mixed up in the mire of the sinner, taking his sin upon ourselves and floundering out of it with him, not acting otherwise than as if his sin were our own.
When you don’t know whom to thank, you start thanking yourself. Praise turns inward. This is a double bondage. When you have only yourself to thank, you end up having only yourself to depend upon.