This is an excerpt from the first chapter of Being Family by Scott Keith (1517 Publishing, 2026), pgs 1-6.
God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.

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There is something odd about the definition of God as a being that than which nothing greater can be conceived.
by Fredrik Sidenvall, translated by Bror Erickson
Still, sadly, many polls suggest that above 50% of Americans get their news from social media sites as opposed to actual news sites.
by Philip Melanchthon, translated by Scott L. Keith, Ph.D.; edited by Kurt Winrich
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.
Professional historians frequently assert that "miracles" are not a proper subject for historical investigation.
For those of you unfamiliar with the Richter scale, our friends over at Wikipedia define it as a 1930s invention that "is a base-10 logarithmic scale, which defines magnitude as the logarithm of the ratio of the amplitude of the seismic waves to an arbitrary, minor amplitude."
The essential Christian claim is that God came to earth in Christ and died for men to take care of their problem of sin and evil.
Years ago I picked up a used copy of Thomas Á Kempis’ Imitation of Christ at a second-hand bookstore.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.