“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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We all began by hearing the truth, and then speaking the truth and believing the truth. That truth came to us on the lips of another.
I have my list. It may seem strange to you, but, when I think about my own death, I often think in terms of positive failures.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?
You are free to love your children without any expectations because you have been loved immeasurably.
But on the mountain in Galilee, where we encounter a very different side of God, doubts overtake us. Why?
Years ago a young woman approached her pastor with a request. It wasn’t a strange request. She simply asked if he would perform her wedding ceremony.
Before you ever know what happened, Satan has taught us to doubt the promise of the crucified and risen Christ.
That is the way of our Lord, the way of grace. He doesn’t abandon Thomas to drown in a sea of doubt.
God the Father Almighty is good. And He must be good in ways that surpass my earthly father.
God isn’t interested in your sins. He isn’t interested in keeping score, making sure that you keep at least one more good work than bad in your ledger.
God isn’t interested in your sins. He isn’t interested in keeping score, making sure that you keep at least one more good work than bad in your ledger.