He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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(This article first appeared in Modern Reformation and is posted here with permission.)
I once saw a man holding a sign that read: Divorce is an abomination. Repent! That’s it. Nothing else.
As it turns out, all finger-pointing amongst sinners is in vain. Every transgressor just happens to screw up a little differently than you do.
In the rest of the Scriptures, Sodom and Gomorrah became emblematic of cities, nations, and indeed a world that steadfastly refuses to believe in the God of mercy and truth and justice, and instead follow their own hearts.
To say that I have been in a funk would be a huge understatement, it would probably also give you the impression that maybe since I have known I haven’t been conquering and moving forward in my sanctification I have felt sad about it.
I thought I had it all together. I had my life figured out. Even though outwardly I was serving God, inwardly I served only the god named Ego. My heart was the shrine at which I bowed the knee.
That’s what I mean when I say that I’ve struggled with atheism. And still do. The suffering me becomes the questioning me who becomes the doubting me who becoming the unbelieving me.
Ultimately, however, I fell in love with traditions—and specifically, traditional worship—for a single, overarching reason: its components, to varying degrees, are all in the service of the Gospel.
Yet as we mourn, but unlike those who have no hope, so also we repent, but unlike those who have no absolution. For we though we weep, there is a hand that dries all tears.
One gets science or religion, but not both. Today’s model swings to the other end of the pendulum, flirting with an extreme inclusivity. One gets science and religion, as long as they are properly understood.
I didn’t know it, in fact I consciously rejected it, but the truth is that throughout those years, both in times of success and failure, God was up to something.
"For where two or three have gathered together in My name, I am there in their midst." This should therefore be our starting place for understanding the basis of the doctrine.