This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Every age gives cause for both hopefulness and despair.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
“My Old Man” is the story of a single father, a grossly flawed character, told through the eyes of his son who can’t help but love him.
As long as we hold tight to a life that was never ours to possess in the first place, so long as we refuse to lay down our life so others can live, Jesus can't do a thing for us.
Throughout his life, Melanchthon was embroiled in quite a few internal as well as external controversies.
Many, many people—including many church people—have this asinine idea that Jesus showed up on earth two thousand years ago and loosened everything up.
Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.
You may be surprised to discover that, rather than changing your theology, these other voices deepen and expand it in ways that never would have happened if you listened only to the “approved” voices.
Christianity is not a solo endeavor. Not a private relationship between Jesus and me.
Eucatastrophe combines two Greek words: ‘eu’ meaning ‘good’ (as in eulogy or euphoria), and ‘katastrophe’ for destruction.
This is the night from when all those nights receive their light. For this is the night when Christ, the Life arose from the dead.
The story of Christ crucified has a happy ending. Jesus has conquered the grave. He beat the death rap.