We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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11/30/20
We at 1517 are utterly committed to keeping the main thing, the main thing.
11/29/20
Mark makes no effort to impress listeners or win votes. His voice aims only to prepare those who hear it for the coming of the Lord.
11/25/20
In a year in which every day seems to blur together, Luther's orders of daily prayer help order our daily lives.
11/25/20
Because everything we possess, and everything in heaven and on earth besides, is daily given, sustained, and protected by God, it inevitably follows that we are in duty bound to love, praise, and thank him without ceasing
11/23/20
Like Luther and like Hannah, we also receive God’s promise.
11/22/20
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
11/20/20
This is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), written by Martin Luther and translated by Haroldo Camacho (1517 Publishing, 2018).
11/15/20
In this context where death looms large, Jesus reveals a kingdom where life looms even larger.
11/09/20
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
11/08/20
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
11/01/20
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
10/26/20
This is an adaptation of the introduction from “In Defense of Martin Luther” written by John Warwick Montgomery (1517 Publishing, 2017). Used with permission.
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