The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.

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Where there’s more sin, there’s more grace! Are you comfortable with that? That the greater the sin, the greater the grace? Could it be that easy?
Human history and especially the Christian life have a shape and Jesus is its shaper at every point.
Jesus desires for us to watch. The question, however, is, “How do we watch for the return of Jesus?”
Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
In this context where death looms large, Jesus reveals a kingdom where life looms even larger.
The resurrection of Jesus was the moment when the one true God appointed the Man through whom the whole cosmos would be brought back into its proper order. A man got us into this mess; the Man would get it out again.
When we genuinely measure ourselves, we will find ourselves dreadfully lacking.
The tragedy of this parable is not the failure to serve. It is the failure to truly know your Savior.
There is life after death and, more gloriously, there is life after life after death, the resurrection of the body.
Mindful that the pagans’ understanding of death is a finality, Paul says, “NO!” Death is not the end of humanity in God’s new world.
The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
Jesus breaks through our barriers in His beatitudes. He shatters our conceptions of the blessed life and opens the Kingdom of God to all people.