God has told us everything necessary for faith. However he has not told us everything there is to know.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.

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Forty-five seconds is about how long I have as a pastor leading a Sunday morning service to sit at the feet of the cross and receive Jesus’ body and blood given to me by the hands of another at the Lord’s Table.
When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
Jesus came from the heights of heaven above to the depths of earth below to rescue and redeem his long-lost love.
The church’s reformation is not about fragmentation, but a way forward to unity around that which is central to the church, around Christ and him crucified.
Luther understood when the Word of God came it did not offer sinners a choice.
This is a Q&A for 1517 Publishing’s newest release, “How Melanchthon Helped Luther Discover the Gospel,” by Lowell C. Green. This release also marks the launch of our new Melanchthon Library.
Even if not a turning point, 1518 is a point of no return for Luther.
The Son of God is still God the Son in the Incarnation.
The way to salvation does not consist in works invented by men, but that which leads to God is believing and trusting in Him.
Martha’s pain is not met by a to-do list. Jesus’ reply is not that she should try harder or change her behavior
Grace does not emancipate us from any requirement of obedience. Rather, grace allows Jesus to be obedient on our behalf that the righteous demands of the law can be fulfilled.
God has in fact executed his plans for his people, plans of peace (probably a better translation than welfare), a future, and a hope in Jesus Christ.