One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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When Simon the Pharisee got his holier-than-thou panties in a wad over what this woman was doing, Jesus insulted him by pointing out how much a better host this prostitute was than he was.
The reason that anyone would choose a heaven without Jesus, or happiness without Jesus, or healing without Jesus, is because he doesn’t mean that much to them to begin with.
Imagine a church's mission statement is: "You Don't Have to Fake It Till You Make It." That is, you walk into church and an usher hands you a bulletin
That is the way of our Lord, the way of grace. He doesn’t abandon Thomas to drown in a sea of doubt.
The following conversation occurred between one of 1517's readers/listeners and Dr. Rosenbladt via email in February of 2016.
During my many journeys to Japan, I discovered that more than a quarter millennium after his death Bach is now playing a key role in evangelizing that country, one of the most secularized nations in the developed world.
O bloody town of Bethlehem, How shrill we hear thee cry. Your mothers shriek while fathers weep The graveyard lullaby.
Every time I place my trust in something smaller than God to give me the peace that only God can give, or prefer myself over my neighbor in thought, word or deed - I demonstrate that my lack of faith is disturbing.
What every heresy does, in one way or another, is ungods God, unchristens Christ, uncrucifies the Crucified. It strikes through the good of Good News.
There is truly only one commandment and only one sin. That one commandment is “You shall have no other gods,” and that one sin is idolatry.
Dan reminded me—in his words, in his patient suffering, through his unwavering faith in Christ, by his confidence in his baptism—that Jesus Christ does not abandon his own. No matter where they are, no matter what they’re going through, He is there.
Our Father does not bid us to turn inward, but outward, to the Son who is himself our unending Sabbath rest.