We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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Who are we, really, but a bag of blood and bones, in which are mixed in bittersweet memories and the shards of shattered dreams and broken hearts?
It was happening again. I sat across from my dear friend at one of our favorite restaurants. We were finishing our glass of wine and eating the end of the sushi when the waitress approached.
“Now, a certain man was sick...” Rick was kind. He knew my name before I knew his. The few times we talked, I felt like I should get to know this guy. I had actually planned to strike up a conversation the next time I saw him at church.
In Sunday morning Bible study, our class is reading 1st Peter. This week was chapter 3 and I’ve always had a challenge with the imagery there. I’m talking about the way Peter brings Noah into the picture and connects it to Christian suffering.
I think the chief reason that a faction within me welcomes the disintegration of the American ethos is this: it makes me feel so much better about myself. The smut makes me quite smug.
He may be a good sport about it, smile for the camera, congratulate the better man, but secretly he hates the loss and covets another chance at victory.
O such is the crumbling fortress of the god of this world, but how it entices our flesh! For it looks like a house of candy to the Hansels and Gretels who wander through this world.
The place where God appears or dwells ceases to be common ground; it becomes holy. Dust, rocks, vegetation, wood, metals, everything roundabout soaks in his sacredness.
Indeed, our Lord pronounced no beatitude upon the man who is loved by his wife and cherished by his children, but He does say, "Blessed are you when men cast insults at you, and persecute you, and say all kinds of evil against you falsely, on account of Me," (Mt 5:11).
What kind of fool does what David did? What kind of fool ignores the riches spilling out of his pockets to steal the only penny a poor man has?
Not only does he give them a fourth chance; he risks the very life of his son in doing so. There lay three of his servants, with blackened eyes and broken bones, scarred by cuts and abrasions, and he imagines things will go better for his son?