One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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07/28/19
Indeed, baptism is life because resurrection is life. Nothing short of regeneration—renewal of life—is accomplished by God through sheer grace because of Christ Jesus.
07/28/19
Jesus names what life does not consist of, and in doing so he gets to something near and dear to our hearts as Americans—our possessions.
07/24/19
Growth and maturity in the Spirit doesn’t look like we think it does. That’s because it’s backward.
07/22/19
Believers are reminded—and the preacher is to remind them—baptism marks the forgiveness of sins, the end of legal demands, justification and regeneration, and the ultimate triumph over rulers and powers.
05/20/19
There is God. He existed before anything existed, for he has always existed and he will always exist. He created everything that exists outside of himself, and therefore he owns it all, including humankind.
09/14/18
For the past twenty years that I've been a Christian, I've not found any evidence in my reading of Judges 13-16 that qualifies Samson for the "book of faith" (Hebrews 11).
05/04/18
An introduction to Bo Giertz's, Romans: A Devotional Commentary
04/04/17
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
01/16/17
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
10/10/15
This was one of the most haunting and soul tormenting verses in the Bible for me when I was growing up.
02/02/15
Jesus tells the story of a man traveling from Jerusalem to Jericho who falls into the hands of robbers. The text reads, “They stripped him of his clothes, beat him and went away, leaving him half dead.”
01/17/15
The task—the joyful task!—of the interpreter is to go around the house, trying various keys in various doors, until they are all opened. This is one way to picture our reading of the Bible.
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