The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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God’s name is no different. It, too, carries power. The power of a promise only God can make.
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
Do any of you have one of “those” kids? Every family should have at least one. They humble you.
Advent is the season when the Church declares to a world overwhelmed by excuses, lies, and cruelty that their Savior comes.
Zechariah’s prophecy about John’s ministry also comes to us in the fullness of our time.
As much as the devil and doubts may assail me, God has revealed Himself to me in His Word and answered these pesky questions.
Often, when we talk about the Old Testament, we talk about God's promises and work for his chosen people, Israel.
What does it mean to be a child of God and to carry his image? This is a theological question, but it is a question necessary for our self-understanding
The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.
But there is something far more serious and important: being reconciled to our Father in Heaven.