Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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God has found a way to be God even for the likes of us. He has found a way to save sinners.
The Messiah is exiled from God on the cross as Israel was. Forsaken as Israel was forsaken. Cast away from Yahweh as Israel was. Why?
Today, Maundy Thursday, we receive the feast of Christ’s true body and blood for us, for the forgiveness of our sins. All of them.
How fitting that we have our feet washed by the very God from whom we once ran in terror and shame.
Christ has come to make every last aspect of your life the object of his eternal, never-ending, always transitive grace.
Easter must be seen in light of the cross. It must never overshadow Good Friday. They are a packaged deal!
Obviously, the LORD has no intention of slapping a bandage on creation. He will completely restore—it will be made new.
Jesus died for the people who put Him to death. Jesus rose for the people whose minds rejected the idea of a resurrection.
The sacrifice of Jesus stands completed, once for all, and we believe in the resurrection of the dead and the life of the world to come.
Jerusalem, temple, and king, all three bespoke of Yahweh’s kingship, as well as of His Kingdom and presence on earth and all the blessings bound up with it.
On Good Friday, poetic justice is satisfied. Poetic mercy is all which remains.
On this Maundy Thursday, in particular, let the “for you” of Christ’s gifts dominate.