Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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This text arguably contains the clearest teaching concerning the bodily resurrection from the dead in the Old Testament.
Everywhere we look, there is suffering. But Jesus is not calling us to look. He is calling us to listen.
Grace and mercy are a powerful act of the Almighty God. God alone can grant forgiveness and restoration, salvation from the sorrow of this world.
What do Habakkuk and Israel have? Nothing but the word of God. Nothing but the promise of God. Nothing but God himself.
This is an extremely important chapter and it speaks to the motif of DEATH and RESURRECTION in a powerful way.
In his death, Jesus has done the ultimate act of charity. He has given his life for all.
Why would God warn his people not to trust in horses? Let's take a look at the ancient Near East to see how horses were connected to sun worship and military muscle. Along the way, let's see how the "Name of God" is another title for the Son of God.
The tragedy of the incidental Christ I was raised with is that he was really no Savior at all.
One could reason that God might, at least, give the church a little worldly power.
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
The LORD your God is one—He is your LORD. Therefore, you may/can/shall live as His child, and this is what that looks like!
Grace is God’s caring disposition toward His human creatures. And it is shown fully and purely in the work of Jesus for us.