One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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The following is the second installment an adaptation of John T. Pless' Advent Preaching Workshop. In it ou will find an order of service, suggested hymns and readings, and notes for sermon preparations.
As much as the devil and doubts may assail me, God has revealed Himself to me in His Word and answered these pesky questions.
Advent is the church’s entrance once again into the holy rhythm of Christ’s life. The bride who longed to see her Bridegroom come in glory, now longs anew to see Him come in humility, gently, even swaddled up in a manger.
As we enter into this year’s Advent season, this blog is a part of our series on the hope we find in, through and given by Christ, Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
As we approach the Advent season, we are happy to introduce a special blog series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
He is holding you in the faith, even if you imagine your faith has failed you.
What do Habakkuk and Israel have? Nothing but the word of God. Nothing but the promise of God. Nothing but God himself. They have the vision that Yahweh gives, the words of hope he utters. And that, amazingly, is enough.
Perhaps the answer to creating a healthier church and a more invested people is found in preaching more clearly the full freeing Gospel.
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
I visited a senior man at his home the other day. I'll refer to him as “Jim.”
We try believing in more abstract concepts: justice, happiness, and self-improvement, only to find that we can never truly grasp which standards should be accepted and which should be rejected.
When we Christians shoehorn Creedal Christianity into any of these ideological positions we obscure the Gospel mingling it with the Law and strip the Good News of its catholicity.