Election is not a riddle to solve. It’s a pillow to rest your head on at night.
The world takes notice when Christians forgive because such forgiveness seems impossible.
Even if the Shroud were proven a medieval forgery, it would only highlight the skill of its maker. The case for Christ’s resurrection rests on eyewitness testimony.

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War is a plague, but sometimes it needs to be fought to protect from greater plagues.
"Move or die" is one of those “laws” we don’t like, but we have to admit, as harsh as it sounds, it is good for us. It helps us. Just don’t apply it to my faith.
Today, by faith, we live free from condemnation, free from the fear of death, free from all slander the devil could whisper and scatter about us. In Him we have a new family, the family of the forgiven.
In the upper room, Jesus revealed himself as the Lord of the dirty business of life.
In all of the good or bad that may have come out of the current mess that the world is in due to coronavirus, I see at least one good thing happening. The daily social media feed has been full of pictures, quotes, and videos of ordinary people praising other ordinary people for just doing their job.
Christianity is about forgiveness for the sake of Christ. Yet often, we who have been forgiven much are sitting around expecting much from others.
Grace is about God’s choice when we cannot by our own reason or strength choose Christ or come to Him.
In this final article in the series, “The Lord’s Prayer During Lent,” Philip Bartelt talks about the 7th Petition (“Deliver us from evil”) and the Conclusion (“For Thine is the kingdom, and the power, and the glory, forever and ever. Amen.”)
We must put away a whitewashed Christianity that says that God simply forgives because He is nice, kind, loving, gentle, etc. That is not how forgiveness works.
The view of Total Depravity as it is usually understood by outsiders (and even many insiders), is often misunderstood. Despite appearances to the contrary, Total Depravity does not mean totally evil.
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.
When Luther's barber, Peter Beskendorf, asked him how to pray, Luther wrote him an open letter that has become a classic expression of the "when, how, and what" of prayer. It is as instructive today as when it was first penned it in 1535.