More than a friend, Amsdorf was also an important figure in the work of religious reform, providing counsel to Luther on key occasions, shepherding the churches, and defending the faith until his death.
Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”

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The text gives beautiful imagery of the “waters of life” and how they will transform the dead and barren and bring new life.
To act according to a “theology of glory” that exalts in money and status at the cost of your brothers and sisters who are hurting or suffering in any way is to act in the opposite way of Christ.
Jesus does not remain at a distance from our suffering. He fully enters it and bears its burden.
Calvary is our mountain of pardon. It is the place which reveals most definitively God’s plan to redeem and reconcile sinners to himself.
Our enemy is both external AND internal. Outside of us AND inside of us. It is the old evil foe who prowls around us AND the old Adam who wreaks havoc inside each of us.
No soldier enters the battlefield without protection. So, Paul teaches us what it means to be clothed in the full armor of God, whose might is our strength.
These statutes are a description of what the child of God looks like—how they walk, talk, teach, live, and have their being!
What God created, God will grow. We don’t add a few stitches onto his creation.
Hypocrisy continues to rear its head as the formalistic worship and worshippers neglect their LORD and their neighbor.
Is this text about marriage or Jesus? The answer should be obvious by now: Yes!
No longer do we read about Jesus promising to satisfy and raise and abide in His people. Instead, we encounter a Jesus who goes on the attack.
So many distractions—so many false and foreign gods—so many side paths and rabbit trails. What choice, what decision? Who will we follow?