One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.
As every nail that Jesus hammered was a delight to his Father, so every email you send, every purchase you ring up, every table you wipe down, is a delight to the Father.
But when we trust Jesus, then we close our eyes to it all and say, “Heavenly Father, I’m your child.
The only sea of tranquility that can unite God and man and bring brotherhood among us is found in the Word and sacraments.
All other wonderful teachings of Holy Scripture from creation to Christ’s coming again are absolutely worthless without being understood in light of Jesus, death, and resurrection for sinners.
Our meditation listens to the King of Kings when He says; it is finished.
No matter how loving we are, we don’t get bonus points with the Almighty for imitating Jesus. We love each other because we recognize that “this is one for whom Jesus died.
When we think God is doing something for us here or there or everywhere, we are simply fixing labels and putting value on what we imagine God is doing for us.
A Roman execution device isn't exactly a picturesque scene of divine love on display.
Out of His mind indeed, as He took our place between murderers and received the insults and torture of humanity.
There in that moment, the waters of baptism reached down deep into the forsaken path of the grave with a man whose body and mind could no longer hold onto any reality otherwise.
In Martin Luther's Small Catechism he borrows a line from St. Augustine about what defines a "god."