“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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What makes a meal more than food? We all have important meals in our lives; birthday meals; anniversary meals; traditional holiday meals.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
If there is no resurrection, then we have no true hope, and the arts above all vocations would be the folly of follies.
The greatest joy of Lent is failing at it only to find Jesus has already done it for us.
Whenever I read the Genesis account of Abraham, I’m more impressed that he’s often a clumsy, mess of a man than that it’s “faith that’s accounted to him as righteousness.”
We all look forward to Lent’s conclusion and the celebration of Resurrection Sunday. This is the Sunday of victory and joy as the Church enters into the reality that Christ has defeated death and hell, declared victory over such enemies and set history on its final course of consummation.
Now, resurrection can only follow upon death. The good news is, it will!
No matter how great our efforts or how righteous our intent, we will go from troubled to scared, and scared to terrified, unless we are sprinkled with the blood of the Lamb.
We attempt to put God to death as we seek to set ourselves in His place. God loves men, but he will not stand to compete with little gods.
God goes to work on us through His Word like a woodcarver chisels a block of wood.
In Adam and in us, life has been wrapped in death. But in Jesus, God has wrapped death in life.
But another possible translation for the Greek word we translate as ‘overcome’ and one maybe more consistent with the context is ‘comprehend.’