We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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When we stop looking to Christ in faith, we are walking in sin. Anything (including our supposed law-keeping) that does not proceed from faith is sin.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
The “Word” isn’t a thing, it is a person, the Son of the Father, who with the Holy Spirit is one God.
Yes, Adam and Eve both participated in sin. This was a joint effort of the two genders of mankind. They are both sinners. But the first sin wasn't letting the serpent in the garden.
Jesus Christ is our peace because he doesn't criticize us. He declares us freed from our perceptions to accept the truth about ourselves.
The paradoxical Puritan doctrines of an inability to convert oneself and the command to work out one’s salvation with fear and trembling placed would-be converts like Mather in quite a bind.
God’s plans and purposes for this world aren’t dependent upon us. They’re dependent upon him. This means our faith is liberated.
John T. Pless has prepared a midweek Lenten sermon series that will fix our eyes on the saving work of the triune God. Based on Martin Luther’s hymn “Dear Christians One and All Rejoice,” this series will provide preachers an opportunity to proclaim the saving work of God to their hearers throughout the season of Lent.
Freedom and reconciliation were significant themes for both of the Martin Luthers.
The kingdom of Christ consists in finding all our praise and boast in grace. Other works should be free, not to be urged, nor should we wish by them to become Christians, but condescend with them to our neighbor.
In our transactional view of our faith - “If I don’t… then God won’t.” “I need to, so God can” - we are seriously underestimating who we are dealing with.
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.