Just as it is necessary that Christ took on flesh for our salvation, so too, it is necessary that he should be in the supper bodily
Jesus doesn’t say, “I give you the way,” but “I am the way.”
This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).

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Christ crucified is at the heart of both our freedom from sin and death and our freedom to serve and love our neighbor.
The command to love those nearby is as challenging as it is simple. Jesus took the initiative to come near to us in loving sacrifice.
In other words, preachers need to help Christians navigate election season faithfully. This text can help.
Jesus is making it crystal clear that the master, the king, God Himself decides who is and who is not welcome in His Kingdom.
Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
After each failure, ask forgiveness, pick yourself up, and try again.
We don’t deserve Jesus' friendship, but he nonetheless embraces us with it, along with his promise that he will never leave us nor forsake us.
Contrary to common American Christian thinking, you would emphasize the individual is not the center of the biblical narrative. Christianity is not primarily about me and my relationship with Jesus.
Jesus invites us to practice a faith that is bold. He invites us to trust in Him, without calculations.
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.