Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.

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Jesus did not need a single act of mercy to get him started on the road to mercy, his essence was by nature merciful.
Through the often abominable and lamentable and occasional commendable season, there is one who remains unmoved by it all.
When the One who created the world comes to you, there is reason for courage and never reason to fear.
Blessed are we, for we are filled by the cornucopia of Christ’s righteousness.
God’s love is axiomatic; it just is. It’s a truism without a logical explanation.
But Jesus didn’t see it that way. He saw his arrest not as the kingdom’s program being thwarted but as it being “fulfilled.”
The acquisition of salvation, the giving of salvation, and the keeping of salvation are entirely dependent upon the Savior himself.
Because Jesus turns desolate, dying places into holy landscapes of life.
What Luther is doing in his Catechism is teaching how the gospel is an action of the whole Trinity, not just one of the persons.
The only one rightful heir of the kingdom of God, inherits from us, our cross, and descends into the kingdom of the damned.
Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
I would understand if you were a bit offended. This looks more like Game of Thrones than the Kingdom of God.