When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.

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When we own up to our sin, our Father is not scandalized, and his response is not to reconsider his calling us.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
Jesus' course led from death into life, as He had promised. And He promises to lead us on that same course from death to life, from lament to joy.
This is the patient love of God. He is stubborn about the salvation of sinners. He will not be rushed even if his name is mocked, and the trustworthiness of his promises are called into question.
This world of unbearable grief and accidental calamity is being renewed and, soon, will be completely bereft of every pernicious foe.
As the greater and more faithful Son of God, Jesus did what the Israelites could not do. Neither can we.
The firestorm of the Reformation which turned Europe upside-down was not Luther’s doing. It was the Word, and the Spirit working through it.
God saves us through people. He saves us through means. He puts a voice on the gospel.
You have been given a glimpse of glory, the glory of forgiveness, that you can share with those around you in the world.
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
Jesus curses our cultural expectations. He says "woe" to those who are rich, satisfied, joyful, and praised. The good life of our world is not good for discipleship.
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.