One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
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03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
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03/03/22
This is the patient love of God. He is stubborn about the salvation of sinners. He will not be rushed even if his name is mocked, and the trustworthiness of his promises are called into question.
03/01/22
Christ powerless on the Cross is where the false definitions of glory theologies are exposed and everything is turned upside down.
02/26/22
As the greater and more faithful Son of God, Jesus did what the Israelites could not do. Neither can we.
02/24/22
The firestorm of the Reformation which turned Europe upside-down was not Luther’s doing. It was the Word, and the Spirit working through it.
02/22/22
Luther’s confessions and writings during that time demonstrated the diagnosis of the problem he faced had always been the same.
02/21/22
God saves us through people. He saves us through means. He puts a voice on the gospel.
02/20/22
You have been given a glimpse of glory, the glory of forgiveness, that you can share with those around you in the world.
02/12/22
By listing a series of situations in rapid succession, Jesus overwhelms us with how practical, how real, how tangible, how concrete, how utterly achievable life in the kingdom can be.
02/08/22
God’s design in the Law is to enable man to know himself; to perceive the false and unjustified state of his heart; to discover how far he is from God and to disdain his own goodness.
02/05/22
Jesus curses our cultural expectations. He says "woe" to those who are rich, satisfied, joyful, and praised. The good life of our world is not good for discipleship.
02/05/22
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
02/03/22
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
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