In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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Luther’s theology lets the believer in Christ dwell under the cerulean sky of God’s unchanging grace.
“Whatever you do, don’t share the Gospel with me?” Those were my exact words to my slightly mystified seminary professor. As he set his coffee down, I could tell that he was holding back in an effort to allow me to process what I was thinking.
The following is an excerpt from Handing Over the Goods: Determined to Proclaim Nothing But Christ Jesus & Him Crucified - (A Festschrift in Honor of Dr. James A. Nestingen), edited by Steven Paulson and Scott Keith (1517 Publishing, 2018). Edited and used with permission.
God’s gifts are received, and the faithful heart offers gratias, and thanks are given in return.
In the beginning, we read about the invention of religion. It begins simply enough in Genesis 3
The following is an excerpt from Scandalous Stories: A Sort of Commentary on Parables written by Daniel Emery Price and Erick Sorenson (1517 Publishing, 2018).
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
The thing seems incredible, and I would not have believed it myself, nor have understood Paul’s words here, had I not witnessed it with my own eyes and experienced it.
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
A part of our series on Luther's, Heidelberg Disputation.
Right now (and I would add, for quite some time) there has been a debate within Christianity about the whole issue of culture.
This is the seventh installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 13, 14 and 15 by Caleb Keith.