We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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This is a selection from, "A Path Strewn With Sinners" by Wade Johnston
Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently.
Desiderius Erasmus and many humanists had for a while held out hope for Luther’s call for reform and many of the reformers were themselves, to some degree, humanists.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
The common knock against “grace people” (or to put it another way, “Christians”) is that preaching too much grace will encourage licentious living.
Apart from bare, naked faith in Jesus' atoning work for us, no sinner is, or ever can be, holy.
We’ve been desperate—and it is a gift of God when we are, when we realize our lost condition!
In other words, they had too much religion and not enough Yahweh. Or, to put it in New Testament terms, they worked so hard at being religious that they put Jesus out of work.
Kierkegaard attempts to take us through Abraham’s mind as the patriarch prepares to sacrifice his son, his only son, his son whom he loves.
When it comes to faith, God runs all the verbs. God's Spirit calls us by the Gospel. He enlightens us with His gifts.
Salvation starts in being a sinner and knowing it because that's where God starts salvation, in making "Him to be Sin who knew no sin."
I take out the broom, spray bottle, and trash can. For the hundredth time this week, I find myself sweeping up the mess of a Christmas to come.