One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Jeremiah is saying, “LORD I am doing my job, why are You NOT doing Yours?”
I will continue to cling to the only hope I’ve ever truly had: that Jesus is my Lord and yours.
Isaiah first reminds the people of who they are and then tells them why they are who they are; to bring the teachings and promises of the LORD to all people.
The scandal of this text for the Jewish people is the inclusion of all nations and peoples into the Holy House of the LORD.
He will plead guilty on our behalf, and suffer the death sentence in our place.
It is important to see how the LORD does NOT answer the questions Job and his friends have been wrestling with.
This food, already purchased and freely given in our pericope, is a foretaste of the feast to come as well; the marriage feast of the Lamb in His Kingdom which has no end.
He is our gold. He is our pure garment. He is our healing. He is our sanity. He is our wholeness.
The well-known Sunday School story of Shadrach, Meshach, and Abednego is far from a simple account of three brave and faithful Israelites. It’s a mini-story with a mega-story tucked inside it—a story that links it (backward) to Exodus and (forward) to the Gospels.
To dwell with a Holy God in their camp, Israel lead holy lives. Anything standing in the way of and threatening this holy relationship must be avoided or eliminated.
In the quiet of your own uptown, where your own sins bear down on you and create a troubled conscience before the world, before others, and before God, your Lord reaches across the chasm of brokenness to take your hand.
If you do not know who your God is, you will not know what your idols are.