One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Forgiveness of sin, righteousness, and eternal life aren't handed out by God because we deserve it.
Though they have never left the church, they have been lost all the while.
Who should we baptize and when? How old does the person have to be? What if we get it wrong? Will something terrible happen to us?
A single, fifteen minute sermon that proclaims Christ and him crucified for you is more important than hundreds of hours of lectures by experts on revitalizing your ministry.
Yes, how good it is for you to have enemies, for without them, when would you ever have the opportunity to fulfill, joyfully and willingly, the law of Christian love?
The truth is, a Christian's holiness is hidden outside himself in Christ through faith.
Old Testament narratives foreshadowed the gifts that our Father gives us in baptism.
The arrangement was made with Abraham when God claimed for Himself all of his being, and put the seal of His promise upon the most personal member of his anatomy.
In his Gospel account, Luke challenges us to play "Where is Jesus?"
He finds the woman and the man in the Garden and fought back for the identity of His people.
In those waters we are nailed to his cross and washed out the door of his tomb. Within his wounds we safely hide.
The redeemed are dressed in white robes.